“Discover True Freedom — Simple Wisdom from Ancient Seers to Navigate Life's Journey…”

Welcome to the timeless wisdom of Advaita Vedanta, a non-dual philosophy rooted in the ancient Vedas. Through revered texts like the Upanishads, Bhagavad Gita, and Brahma Sutra — we explore life's deepest questions: “Who am I? What is my relationship to cause of the universe? What is life's ultimate purpose? How do I permanently free myself from sense of being a small-limited-mortal being? What was before the universe came?”.

This teaching offers a step-by-step path for those seeking liberation (moksha) or enlightenment. We call this spiritual knowledge by many names – self-knowledge, jnana-yoga, brahma-vidya, uttara mimamsa, or atma-jnana. It guides you towards permanently recognizing the fundamental, eternal reality that underlies all existence.

For millennia, masters have used this approach to realize a profound truth: “All that is here is One, there is no second”. This isn't mere philosophy, but a living truth you can discover for yourself.

My aim isn't to burden you with more concepts, but to guide you as your teacher, to the non-dual reality that is your very essence, using Vedanta's time-tested methodology — a journey that can profoundly transform every aspect of your life.

Advaita Vedanta Melbourne Australia, Non-dualism, Metaphysics, Philosophy, Spiritual teacher
Yes Vedanta teaches wisdom from lineages of Swami Dayananda (Arsha Vidya) and Swami Chinmayananda schools.

 

Traditional Advaita Vedanta

We teach traditional Advaita Vedanta, or original Vedanta as elucidated in the Vedic scriptures. It's not watered down version as commonly seen in modern Vedanta where sole focus is Awareness or Self.

Traditional Vedanta is complete system that also addresses the gamut of human experience — including the psychology of the individual, such as unresolved emotions, deep rooted unconscious pain, poor concentration. It shows us how to make intelligent choices amidst complex and nuanced situations.

Once the mind is relatively mature and peaceful — it's ready to assimilate and hold the vision of Oneness, without regressing to it's old ways. This mind maturity is missing in Neo-Vedanta, which is very much addressed in Traditional Vedanta.

Vedanta is Logically Irrefutable

Religion promises “heaven in the future”. This is something I can't prove nor disprove. It's subject to speculation, hope and doubt. Whereas Vedanta's sole focus is on something eternal which I can experientially prove here and now. It's above human speculation, dogma and belief.

For this reason, Vedantic knowledge cannot be contradicted from any standpoint — be it from a modern scientist, quantum physicist, biologist, cosmologist or psychologist.

Kundalini or Spiritual Awakening Won't Free You

According to Vedas, enlightenment is a fact and the highest accomplishment of human birth. But it's not about attaining higher states of “cosmic consciousness”. Nor anything to do with a spontaneous Kundalini awakening (energy release, spiritual experience, sudden inner transformation). Neither is it “soul healing”, joining God in heaven, seeing special visions, or hearing divine sounds.

These experiences arise within time. Meaning it was not here yesterday, something happened – therefore it's here now, or perhaps it'll come tomorrow. Meaning time is still bigger then the entity who had a “spiritual awakening”. This is the case with all dualistic paths (Dvaita) involving a subject and object. Or “I” and “that”. They operate within time. The so-called “awakened individual” is still ruled by time's creation and destruction cycles.

Whereas the limitless reality, the real “I”, is eternal. Time depends on it. It is timeless. Meaning it's never not true. And what keeps one from recognizing it as one's very self — is ignorance. Vedanta's job with help of a teacher is to remove this ignorance denying you self-realization as the cause of the universe, rather than an effect — a little dot in the vast cosmos, bound by time, occupying a small space.

The Solution

In conclusion, Vedanta is not about becoming, but being what you're never not. It is recognizing your true nature as the eternal, limitless “I” (Brahman) — which is never subject to birth or death.

When the seeker approaches these universal teachings with trust and a beginner's mind, the vision becomes crystal clear. Finally freed from all limitations — one comes to see the entire universe is nothing but myself. This is moksha – liberation.

Keen to begin?…

Feedback from Students

Main Texts:

Vedanta comprises of three primary texts, known as the triple canon (prasthanatrayi). They form the foundation of non-duality:

Upanishads (śruti; heard)

The ten principal are:

There are also around a hundred minor Upanishads like AmṛitabinduKaivalyaŚvetāśvatara, and others.

Bhagavad Gita (smṛti; remembered)

Bhagavad Gita is the essence of the Upanishads that teaches how to realize the highest – while living in the world. It consists of 700 verses across 18 chapters and is part of the Indian epic Mahabharata.

If the Upaniṣads (highest truths) be represented by cows, then Gītā would be the milk of the cows (essence of the truths) extracted by Kṛṣṇa (supreme inner Self; Atman) for the benefit of Arjuna (individual ignorant self believing is apart from the Whole) — who is unsure of the correct path in midst of Kurukṣetra (field of life).

Brahma Sutras (nyāya; logic)

Brahma Sutras (Vedanta Sutras) is the philosophical treatise of Vedanta that systematically lays out the philosophy of the Upanishads. It consists of 555 aphorisms across 4 chapters. It should be studied along with the commentary of Shankaracharya for a deep and comprehensive understanding of Advaita Vedanta (nondualism).

Supporting Commentaries:

There are many commentaries (prakarana grantha) written by some of the greatest Vedanta philosophers, like Adi Shankara and Swami Vidyaranya. Both contributed to clarifying many verses and principles from Main Texts above. They include:

Complimentary Material:

Few more Vedantic classics:

The difference between Hindu/Indian philosophy and Advaita Vedanta can be discerned through several key points:

  • Scope of Hindu/Indian Philosophy:
    • Hindu or Indian philosophy encompasses a broad range of philosophies, thoughts, and teachings that have emerged in the Indian subcontinent over thousands of years. These include six classical schools of thought (ṣaḍdarśana) – Sāṅkhya, Yoga, Nyāya, Vaiśeṣika, Mīmāṃsā, and Vedanta, as well as other non-Vedic traditions like Buddhism and Jainism.
  • Nature of Advaita Vedanta:
    • Advaita Vedanta is a specific interpretation within the Vedanta school that posits non-duality (advaita) as the ultimate reality. It is centered on the principle that the self (atman) and the ultimate reality (Brahman) are one and the same, without any second entity
  • Philosophical Differences:
    • Hindu/Indian philosophy, given its vastness, includes both dualistic (dvaita) and non-dualistic (advaita) viewpoints. Dualistic schools argue for a fundamental distinction between the individual soul and the ultimate reality or God.
    • Advaita Vedanta, on the other hand, strictly maintains that there is no separation between the individual and the ultimate reality – that they are essentially one. It asserts that the perception of duality is due to ignorance (avidya) and the true nature of reality is non-dual.
  • Approach to Knowledge and Reality:
    • Hindu/Indian philosophy offers various paths and practices, some of which may promise experiences or spiritual achievements based on actions or rituals.
    • Advaita Vedanta emphasizes knowledge (jnana) as the means to realize non-duality. It does not promise salvation or experiences but asserts the already existing freedom from limitation of the self. The realization of non-duality is through understanding and assimilating the mahavakya “tat tvam asi” (You are That).
  • Methodology:
    • The methodologies in Hindu/Indian philosophy can vary widely across different schools and traditions, each with its own set of practices, rituals, and philosophical arguments.
    • Advaita Vedanta employs a unique method of teaching that involves unfolding the vision of non-duality through śruti (scriptural texts), yukti (reasoning), and anubhava (experience) to lead to the recognition of the self as whole and non-dual.

In summary, while Hindu/Indian philosophy includes a wide array of teachings and practices that cover the spectrum from dualism to non-dualism, Advaita Vedanta specifically refers to the non-dualistic teaching within Vedanta that emphasizes the oneness of the individual self with the ultimate reality, with the knowledge of this oneness as the means to liberation.

Yes. Several options are available for you right now. Can email me. Meet me physically (Blackburn, Melbourne). Or attend live classes.

 

Om Tat Sat
– Bhagavad Gita 17.23