Without a Second, the Final Conclusion
In previous discussion, it was shown that those who know not the truth, seeing themselves a separate entity from the whole, even if sincerely religious and God-believer — are…
In previous discussion, it was shown that those who know not the truth, seeing themselves a separate entity from the whole, even if sincerely religious and God-believer — are…
In previous discussion, what happens to one who dies after realizing the ultimate truth (videhamukti). Student asks, “What happens to those who die without knowing the ultimate truth?“ “…
In previous discussion, student began asking features of a liberated one while living. Although not the only, prominent feature being non-injury owing to much prior hard work to cleanup…
In previous discussion, we saw the role of prayers and rituals doesn’t contradict knowledge of oneself as the Whole. They both cultivate the mind but also serve as form…
In previous discussion, we debated a malformed conclusion that Absolute reality, being the substance of all-that-is, is somehow an experience to be obtained in the future. However our pupil’s…
In previous debate, it was suggested that everyone has already glimpsed wholeness. A feeling of home-coming. A sense of completeness. “I don’t want anything to be different right now”….
Previous discussion reconciled God’s Will and individual’s free will. The next question was inevitable considering it’s wide-spread status. It’s to do with notion that existence is a void or…
In the previous discussion, we demonstrated there’s no essential difference between this world you live in and experience every moment and the Cause of this universe. How was this…
The previous discussion demonstrated logically that Ishvara (God) can’t have any attributes of it’s own. Not even divine attributes like love, compassion, benevolence… as is often assumed. Why not?……
In prior discussion, we elaborated there’s no question of Lord being in a different place called heaven. This assumption contradicts omnipresence, which means there’s no place where His presence…
In previous discussion 34, it was shown as long as we think we are finite individuals — the vastness of the universe will dwarf us. The smallness a person…
It was pointed out in conversation 33, that knowledge of One without a Second, is not meant to create indifference towards your daily world engagements. It’s not supposed to…
We explained in conversation 32 that Advaita Vedanta teachings are not tautology (useless repetitions). What is Advaita Vedanta? It’s a means of knowledge, through words, which reveals the absolute…
It was explained in last conversation 31 that word “self”, when used in Vedanta, is unlike word “hot” or “cold”. Concept of “hot” is only true in relation to…
In last session 30, the student doubted Vedanta’s means of knowledge to remove ignorance. Student claimed only experience can provide knowledge of self (Awareness). Basis of doubt was, “You…
In part 29 we addressed two concerns. Role of the guru. And if absolute Truth, as revealed in Upanishads, is just another point of view. Let’s revise them before…
In part 28, we attempted to correct a deeply ingrained false notion. A silent killer. It’s the cause of belittling thought as, “I am a victim. Powerless. Not in…
In previous part 27, it attempted to show that the world which you experience everyday, consists of an endless combination of forms and color, sounds, tastes, smells and feelings….
In previous part 26, a common assumption was corrected, “If one mind is liberated from the false notion of separateness, then all minds should also be liberated”. It was…
In previous part 25, we highlighted an important word “mithya”. Without fully understanding it, we can never reconcile Oneness and world of multiplicity. World is mithyā, a dependent reality….
In previous part 24, student thought maya and consciousness are two different entities. Teacher explained there is no question of two-ness. Just like the skill of singing is never…
In previous part 23, we’ve seen that maya is dependent on the Limitless One (brahman) for it’s existence. Māyā is the totality of all names-forms which enjoy their reality…
In previous part 22, we heard how maya’s veiling and projecting power works. They work in tandem. Veiling power (āvaraṇa-śakti) causes partial knowledge. For example, if we see the…
In previous part 21, we asked “What causes projection of ignorance?” The cause of ignorance is partial knowledge and the effect is partial ignorance or projection. Suppose I say…
In previous part 20, we demonstrated how superimposition produces a genuine response in the world. Despite the value-neutral status of rope, the victim jumps in fear, mistaking it as…
In previous part 19, we’ve established that a superimposition is when name-form is projected onto an unchanging base. For example… Ring has a name called “r-i-n-g”. It also has…
In previous part 18, we’ve seen that even after knowledge of oneness takes place, the world doesn’t change it’s dualistic nature. Only the person’s relationship with the world changes….
In previous part 17, we saw that even though Limitless One is the cause of the universe, it is not involved in the creation, sustenance nor destruction of the…
In previous part 16, we saw that the all-pervading One (Isvara) is both creator and creation. Just like a spider which spins the web, drawing silk from within itself…
In previous part 15, we saw how different objects in the universe resolve into the One cause. Just how all furniture resolves into One wood. Meaning wood is the…